The reason I’m bringing this up (again), is to focus on one of the elements of this definition today: the non-judgemental part.
Because for most of us, the non-judgemental mindset is not a destination reached overnight, and can cause grief for many a mindfulness practitioner. Especially as almost all of use have been trained in an extremely judgemental (=competitive) schooling systems.
So the non-judgemental, accepting part of mindfulness meditation will require a possibly long time of noticing the judgements in your mind flying thick and fast.
Observing them is the key here. It’s as simple as that.
Every now and again, I like to ask myself what I’m doing when I propose to myself to be practising mindfulness meditation. Give myself a little refresher. Go back to basics. It always helps me to look up Jon Kabat Zinn’s description: ‘Mindfulness means paying attention in a particular way; on purpose, in the present moment, and non-judgmentally.’ Okay, so I’m sitting down because I decide that’s what I want or need (“on purpose”), and relaxing (“non-judgmentally”) with reality as it is (“the present moment”). This means I accept things as they are, or at least that it is my intention to accept things as they are. I don’t try to feel any particular way. I don’t try to change anything. I don’t try to ‘get anywhere’. I shut up and feel, I open myself up to what I perceive about “what is”. I allow all emotions and sensations. My breath is my anchor. Once I’m well established in following my breathing (and this can take a moment, a day, weeks or months, depending on how much I practise), I trust that I have the wherewithal to look at all feelings: the ones that are difficult or painful or taboo, the ones I’ve been avoiding, suppressing or exaggerating, the ones I have been reacting from or tried to fix. To the degree I can do this is the degree I will also be able to feel joy, pleasure, ecstasy, lightness, bliss, happiness. And then I can open up to wider awareness. It’s not all as linear as I’ve just described; that’s just the easiest way to describe it. In reality it is more up and down, and more fluid.
The reason I sit down and close my eyes (or fix my gaze on a neutral spot) to do this on a daily basis, is to train myself to be able to do this (in the long term) at any moment, in any situation. An athlete trains every day so that when it’s time to compete in the Olympics, she’s as prepared as she can be and at the top of her game.
curious: How do you describe your own mindfulness practice, now that
you have experience as a mindfulness practitioner, be it regular or
irregular, fledgling or badass?
the introductory courses I teach for Mindfulness Works NZ, I like to
encourage participants to come up with their own definition of
mindfulness practice during the course. This is not merely a mental
exercise or wordplay, but a really good trick to help deepen your
understanding of what you’re actually doing when you are meditating.
Writing it down makes it even more powerful. Repeating it to yourself a
few times a day like a mantra: boom!
of all, a definition or description is essential to help reminding
yourself what mindfulness is not. It is, for instance, not a relaxation
method (although it leads to relaxation), it is not a method to become
enlightened (though it may serve as preparation for renunciation), it is
not a way to improve yourself (though you may effortlessly change in
ways that please you) nor to change your circumstances (though it will
help you have a clear understanding of your current situation and
possibly your next moves). And on and on.
having your own definition helps strengthen your connection to the
(idea of) practice and thereby assist you in “keeping it up”. It will
also help to nurture (or initiate) an amicable, if not love relationship
with your practising of mindfulness. It will enable you to claim the
practice as your own.
the practice of mindfulness meditation cannot be owned as such by
anyone. It is a universally available trait, if not natural ability, and
accordingly the responses of each human nervous system will be more or
less the same, with our breathing, blood pressure and heart rate finding
a healthy balance, resulting in a better oxygenated and clearer,
relaxed body and brain. But we all come to our practice as a unique
individual concoction of experiences, nature, conditioning, DNA and
mysterious life purpose. This is why it’s a good idea to come up with
your own definition. And as your practice changes (which it will,
because you change and everything else changes all.of.the.time), so too
might your definition change.
the Mindfulness Works intro course, we start by using a definition from
the founding father of modern-day “scientific” mindfulness, Jon
Kabat-Zinn, which most of you will remember: “Mindfulness means paying
attention in a particular way; on purpose, in the present moment, and
non-judgementally.” Of course, this is a flawless, relatively easy to
yet, my own definition reminds me more strongly of my intentions with
this practice, which in turn keeps me motivated to show up at my
meditations, again and again, and with gusto. I have made sure it covers
all the elements of “pure” mindfulness practice as described by
Kabat-Zinn. You know, the three main ingredients of neutrality (being
non-judgmental), the here-and-now (in the present moment… not that there
is any other moment) and intentionally (the ‘on purpose’ bit). Bonus:
in the sentence above, you already have received three new words to
potentially include in your own definition or description.
guess now it’s time to share my definition or description with you. I
currently have two. One is for my formal practice, the other one a
regular reminder throughout the rest of my day. I mentally call my
formal sessions “Sit still, shut up and witness what is and what
emerges”. In informal situations, whenever I want to remind myself of
the necessity of anchoring myself with all my faculties (mental,
emotional, physical) to engage with the reality of life, I whisper in my
own ear: “The opposite of not here, not now, not with you”.
of these descriptions may make much sense to you, but they work for me.
In case they cause any confusion, I sincerely apologise and urge you to
create an antidote by way of your own definition or description,
without further ado. For inspiration, you may also want to check out a
few more (much more polished :)) definitions from others:
“To practice mindfulness means to orientate ourselves through attention and feeling to what is current in our experience.” Stephen Archer, lead trainer and supervisor of Mindfulness Works and director of Mindfulness Training.
is the practice of being present and developing awareness of the ways
in which we rob ourselves of the natural joy of being alive,” says Rachel Tobin, Mindfulness Works NZ trainer and director of The Art of Mindfulness.
is the basic human ability to be fully present, aware of where we are
and what we’re doing, and not overly reactive or overwhelmed by what’s
going on around us.” From the staff of Mindful.org “Mindfulness is the psychological process of bringing one’s attention to experiences occurring in the present moment “. Wikipedia
Now I would love to hear from you what yours is!
Sitara Morgenster, June 2019. Written for the Mindfulness Works (NZ|AUS) Monthly Newsletter.